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The exclusive-psalmody position tends to see 'singing' as a separate 'element' of worship alongside prayer and preaching.
The didascalia-position ["words that communicate the teaching of Scripture" may be used] sees singing as another means, alongside poetic speech and prose speech, of praying, praising, confessing, teaching, preaching, admonishing, etc.
Similarly, God has by inspiration provided us with a text for worship song, and we are thereby laid under obligation to use it.
We may no more bring to the church's worship the singing of noncanonical texts in place of the Scriptures, than we may substitute noncanonical texts for the public reading of the Word of God.
Learning Proper Posture and Breathing Working on Technique and Vocal Exercises Practicing Singing Community Q&A Pretty much anyone can sing.
Of course, some are more naturally skilled than others, but even a poor voice can be improved with a little dedication and practice.
In this latter case, singing does not actually need a separate justification at all.
Some who would retain uninspired hymns are convinced that the Bible teaches the confessional Reformed principle that the form of worship must be limited to what God has prescribed in his Word.
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And so they seek a rationale for the use of uninspired compositions which would be compatible with this regulative principle.
Their arguments will be examined, and denials that the regulative principle is relevant to the question will be tested.
But the Lord has also provided within the canon materials designed to be sung in the worship of God, and has designated them as such in the biblical narrative.